Dharma Realm Buddhist Association (DRBA)
Mission
The Dharma Realm Buddhist Association (formerly the Sino-American Buddhist
Association) was founded by the Venerable Chan Master and
Tripitakacharya
Hsuan Hua in the United States of America in 1959. Taking the Dharma Realm
as its scope, the Association aims to disseminate the genuine teachings of the
Buddha throughout the world. The Association is dedicated to translating the
Buddhist canon (via its
Buddhist Text Translation Society), propagating the Orthodox Dharma,
promoting ethical education, and bringing benefit and happiness to all beings.
Its hope is that individuals, families, the society, the nation, and the entire
world will, under the transforming influence of the Buddhadharma, gradually
reach the state of ultimate truth and goodness.
The City of Ten Thousand Buddhas and Its Branches
In propagating the Proper Dharma, the Venerable Master not only trained people
but also founded Way-places where the Dharma wheel could turn and living beings
could be saved. He wanted to provide cultivators with pure places to practice in
accord with the Buddha’s regulations. Over the years, he founded many Way-places
of Proper Dharma. In the United States and Canada, these include the City of Ten
Thousand Buddhas; Gold Mountain Monastery; Gold Sage Monastery; Gold Wheel
Monastery; Gold Summit Monastery; Gold Buddha Monastery; Avatamsaka Monastery;
Long Beach Monastery; the City of the Dharma Realm; Berkeley Buddhist Monastery;
Avatamsaka Hermitage; and Blessings, Prosperity, and Longevity Monastery. In
Taiwan, there are the Dharma Realm Buddhist Books Distribution Association,
Dharma Realm Monastery, and Amitabha Monastery. In Malaysia, there are Zi Yun
Dong Monastery, Deng Bi An Monastery, and Lotus Vihara. In Hong Kong, there are
the Buddhist Lecture Hall and Cixing Monastery.
Purchased in 1974, the City of Ten Thousand Buddhas is the hub of the Dharma
Realm Buddhist Association. The City is located in Talmage, Mendocino County,
California, 110 miles north of San Francisco. Eighty of the 488 acres of land
are in active use. The remaining acreage consists of meadows, orchards, and
woods. With over seventy large buildings containing over 2,000 rooms, blessed
with serenity and fresh, clean air, it is the first large Buddhist monastic
community in the United States. It is also an international center for the
Proper Dharma.
Although the Venerable Master Hua was the Ninth Patriarch in the Weiyang Sect of
the Chan School, the monasteries he founded emphasize all of the five main
practices of Mahayana Buddhism (Chan meditation, Pure Land, esoteric, Vinaya
(moral discipline), and doctrinal studies). This accords with the Buddha’s
words: “The Dharma is level and equal, with no high or low.”
At the City of Ten Thousand Buddhas, the rules of purity are rigorously
observed. Residents of the City strive to regulate their own conduct and to
cultivate with vigor. Taking refuge in the Proper Dharma, they lead pure and
selfless lives, and attain peace in body and mind. The Sutras are expounded and
the Dharma wheel is turned daily. Residents dedicate themselves wholeheartedly
to making Buddhism flourish. Monks and nuns in all the monasteries take one meal
a day, always wear their precept sash, and follow the Three Principles:
Freezing, we do not scheme.
Starving, we do not beg.
Dying of poverty, we ask for nothing.
According with conditions, we do not change.
Not changing, we accord with conditions.
We adhere firmly to our three great principles.
We renounce our lives to do the Buddha’s work.
We take the responsibility to mold our own destinies.
We rectify our lives to fulfill the Sanghan’s role.
Encountering specific matters,
we understand the principles.
Understanding the principles,
we apply them in specific matters.
We carry on the single pulse of
the Patriarchs’ mind-transmission.
The monasteries also follow the Six Guidelines: not contending, not being
greedy, not seeking, not being selfish, not pursuing personal advantage, and not
lying.
(Source: Shurangama Sutra, Ven. Hsuan Hua, V1: 2002)
Visit: www.DRBA.com, www.DRBU.com, www.BTTSonline.org
(NOTE: Numerous corrections and enhancements have been made under Shastra tradition and "Fair Use" by an Anonymous Buddhist Monk Redactor (Compiler) of this Online Buddhist Encyclopedia Compilation)
Related Websites:
www.Shakyamuni-Buddha.com,
www.Amitabha-Buddha.com,
www.Amitabha-Sutra.com,
www.Bhaisajya-Guru.com,
www.Medicine-Buddha.org,
www.Avatamsaka-Sutra.com,
www.Flower-Adornment.com,
www.Shurangama-Mantra.com,
www.Shurangama-Sutra.com,
www.Prajna-Paramita.com,
www.Diamond-Sutra.net,
www.Vajra-Sutra.com,
www.Sixth-Patriarch.com, www.Dharani-Sutra.com,
www.Sanghata-Sutra.com,
www.Manjushri-Bodhisattva.com,
www.Avalokiteshvara-Bodhisattva.com,
www.Samantabhadra-Bodhisattva.com,
www.Ksitigarbha-Bodhisattva.com,
www.Ksitigarbha.com,
www.Nagarjuna-Bodhisattva.com,
www.Nalanda-University.com,
www.Tibetan-Thangka.com,
www.Buddhist-Sutras.com,
www.Buddhist-Sutra.com,
www.Ayurvedic-College.org
Primary Original Source: The Tripitaka Sutra, Shastra and Vinaya teachings
(as found in the scripture storehouse of the Indian Sanskrit-Siddham,
Chinese, Tibetan and Japanese traditions of the Nalanda Tradition of ancient
Nalanda University) of Shakyamuni Buddha, and his Arya Sagely
Bodhisattva
Bhikshu Monk and
Upasaka disciples.
These Good and Wise Advisors (Kaliyanamitra) Dharma Master teachers include Arya Venerables Nagarjuna, Ashvaghosha, Aryasura, Kumarajiva, Shantideva, Chandrakirti, Chandragomin, Vasubandhu, Asanga, Hui Neng, Atisha, Kamalashila, Dharmarakshita, Tsong Khapa, Thogme Zangpo, Patanjali, Sushruta, Charaka, Vagbhata, Nichiren, Hsu Yun, Hsuan Hua, Shen Kai, Tenzin Gyatso, Kyabje Zopa, Ajahn Chah, Vasant Lad, and other modern day masters. We consider them to be in accord with Master Hsuan Hua’s "Seven Guidelines for Recognizing Genuine Teachers"
Nalanda Online University's teachings are based especially on the Dharma Flower Lotus Sutra, the Avatamsaka Sutra, the Shurangama Sutra, the Ksitigarbha Sutra, the Bhaisajya Guru Sutra, the Dharani Sutra, the Vajra Sutra, the Prajna Paramita Hridayam Sutra, the Guhyasamaja, the Kalachakra and their commentaries (shastras) by the above Arya Tripitakacharya Dharma Masters.
At Nalanda Online University
we
practice daily and introduce you to (via downloadable multimedia MP3 audio and WMV
video lectures) the teachings and practices of the
Five Traditions transmitted by
the Buddha Shakyamuni:
1.
Teaching School (Mahayana Sutrayana -
Paramitayana -
Hua
Yan and
Tian Tai,
Yogachara, Nalanda Prasangika
Madhyamika,
Theravada
Sutta)
See also: Tripitaka (1. Sutras, 2. Vinaya, 3. Shastras or Abhidharma, or Tantra), Taisho Catalog Numbering System, Dharma, and names of individual sutras (such as Shurangama Sutra, Avatamsaka Sutra [Flower Adornment Sutra], Lotus Sutra [Wonderful Dharma Flower Sutra], Earth Store Sutra, Dharani Sutra, Brahma Net Sutra, Medicine Master Buddha Sutra, Sixth Patriarch Platform Sutra, Sutra in 42 Sections, Sutra on the Buddha's Bequeathed Teaching, et al.
2.
Moral Regulations School (Vinaya
Pratimoksha
Shila - Bodhisattva
Pranidhana - Vajrayana-Samaya - Yogic Yama)
3.
Esoteric School (Vajrayana -
Mantrayana - Tantrayana - Dharani - Secret
School of the Mahayana)
4.
Meditation School (Indian
Dhyana
Samadhi -
Shamatha -
Vipassana, Chinese
Chan,
Japanese Zen,
Tibetan Mahamudra of Kagyupa, and
Tibetan Dzogchen of Nyingmapa)
5.
Pure Land Devotional School (Bhakti Puja - Buddha-Bodhisattva
Mindfulness and Nama Japa --
Name Recitation of Buddhas
Amitabha-Amitayus,
Medicine
Buddha - Bhaisajya Guru - Akshobhya,
and Bodhisattvas:
Avalokiteshvara-Guanyin-Chenrezig-Mahakala,
Tara,
Samantabhadra Universal
Worthy,
Manjushri-Kalarupa
Great Wisdom,
Maitreya Great Loving-Kindness,
Mahasthamaprapta Great Strength,
Ksitigarbha - Earth Store Great Vows,
Vajrapani,
Vajrasattva,
Chandraprabha Moonlight
Radiance, Suryaprabha Sunlight Radiance,
Medicine King Bodhisattva,
Medicine Superior Bodhisattva
and others Dharma Protecting
Dharmapala Lokapala Bodhisattvas,
Gods and Goddesses)
Compilation Sources for the Above Material on the Teachings of the Buddha:
Primary Compilation Source: Epstein, Ronald B., Ph.D, compiler, Buddhist Text Translation Society's
Buddhism A to Z, Burlingame, California: Buddhist Text Translation Society, 2003.
ISBN: 0881393533 Paperback: 284 pages.
www.BTTSOnline.org
www.Amazon.com
http://www.bttsonline.org/product.aspx?pid=118
http://www.amazon.com/gp/product/0881393533/ref=ase_medicinebuddh-20
Secondary Compilation Source: The Seeker’s Glossary of Buddhism, 2nd ed., San Francisco, California: Sutra Translation Committee of the United States and Canada, 1998: www.budaedu.org.tw
Secondary Compilation Source: Muller, Charles, editor, Digital Dictionary of Buddhism [DDB], Toyo
Gakuen University, Japan, 2007: Username is "guest", with no password.
http://buddhism-dict.net/ddb - Based in large part on the
Dictionary of
Chinese Buddhist Terms with Sanskrit and English Equivalents (by Soothill
and Hodous) Delhi, India: Motilal Banarsidass, 1997.
Secondary Compilation Source: Ehrhard, Diener, Fischer, et al, The
Shambhala Dictionary of Buddhism and Zen, Boston, Massachusetts: Shambhala
Publications, 1991. 296 pages. ISBN 978-0-87773-520-5
www.Shambhala.com,
http://www.amazon.com/gp/product/0877735204/ref=ase_medicinebuddh-20,
http://www.shambhala.com/html/catalog/items/isbn/978-0-87773-520-5.cfm
The Dharma is a Priceless
Jewel,
thus these research compilations
and audio and video teaching materials are
offered free-of-charge by this
anonymous Buddhist Monk
for the Bodhi Resolve benefit of
All Sentient Beings in the
Universe...
...under a Creative
Commons License.

The rights to textual segments
("quoted, paraphrased, or excerpted") of the are owned by the
author-publisher indicated in the
brackets next to each segment and are make available and commented on (under the
"shastra tradition") under Fair Use. For
rights regarding the Buddhist "Encyclopaedia - Glossary - Dictionary"
compilation as a whole, please know that it is offered under this
Creative
Commons License.
This Nalanda University site (www.Nalanda-University.com)
is redacted by
an anonymous
Buddhist monk
for the benefit of all
living beings
so they may diligently (virya
paramita)
cultivate freely to
realize Bodhi
enlightenment for the sake of all.
On the Buddha Shakyamuni's Birthday 2007,
this free redaction is
offered (received, upheld, read, recited, studied, pondered, explained, and
written out),
in accordance with the
Lotus Saddharma Pundarika Sutra Chapter 19: "Merit
and Virtue of a Dharma Master" as a
selfless offering to the
Buddhas and Bodhisattva
Sangha above to adorn the
Pure Lands and
to liberate
living beings suffering in samsara below by
compassionately
helping them to plant good
roots in this and their future rebirths.
The
merit
is dedicated to
anuttarasamyaksambodhi.
Increasing Effect
Mantra:
Om Sambhara Sambhara (These
Bhikshu Bodhisattva
Bodhichitta
Vows)
Bimana Sara (Spread) Maha
(Greatly) Java (Rapidly) Hum (recited 7x)
To increase by 100,000 times the
merit created:
Tadyatha Om Pancha Griya (five offerings or five faces) Ava
Bodhani Svaha (7x)
Om Dhuru Dhuru Jaya (Victory) Mukhe (Face or Mouth) Svaha (7x)
I Now Universally Transfer the
Merit and Virtue of to All Beings to realize
Anuttara-Samyak-Sam-Bodhi
(“Unsurpassed Proper and Equal Right Enlightenment”)
Sarva Mangalam.
May all be Auspicious.
Arya
Bhikshu
Shantideva’s Bodhisattvacharyavatara says:
Just as Manjushri
works
To fulfill the aims of all limited beings
To the far reaches of space in the ten directions,
May my
behavior become just like that.
For as long as space remains,
And for as long as wandering beings remain,
May
I too remain for that
long,
Dispelling the sufferings
of wandering
beings.
(Like Ananda says in the Shurangama Sutra introduction
to the Shurangama Mantra,
"And even could the nature of
shunyata melt away, my vajra-like
Supreme Resolve would
still remain unmoved.)
Whatever sufferings wandering beings might have,
May all of them ripen on me,
And through the Bodhisattva
assembly,
May wandering beings enjoy happiness.
May
the teachings,
the sole medicine for the sufferings of wandering beings
And the
source of all happiness,
Continue to endure for a very
long time,
With material support and shows of
respect.
Updated May 10, 2008