Five Desires

1) wealth, 2) sex, 3) fame, 4) food, 5) sleep.

When I obtain the Five Desires,
I vow that living beings
Will pull out the arrow of desire,
And attain ultimate peace and security.

(FAS Ch11 99)

The Buddha said, "Those on the Way are like dry grass: it is essential to keep it away from an oncoming fire. People on the Way look upon desire as something they must keep at a distance." (S42 60)

The Buddha said, "People who cannot renounce wealth and sex are like small children who, not satisfied with one delicious helping, lick the honey off the blade of the knife and so cut their tongues." (S42 48)

The Buddha said, "There are people who follow emotion and desire and seek for fame. But by the time their reputation is established, they are already dead. Those who are greedy for worldly fame and do not study the Way wear themselves out with wasted effort. It is just like a stick of burning incense which, however, fragrant its scent, consumes itself. So, too, greed for fame brings the danger of a 'fire' which burns one up in its aftermath." (S42 47)

The Buddha said, "As to love and desire: no desire is as deep-rooted as sex. There is none greater than the desire for sex. Fortunately, it is one of a kind. If there were something else like it, no one in the entire world would be able to cultivate the Way." (S42 51)

There was once someone who, plagued by ceaseless sexual desire, wished to castrate himself. The Buddha said to him, "To cut off your sexual organs would not be as good as to 'cut off' your mind. Your mind is like a supervisor: if the supervisor stops, his employees will also quit. If the deviant mind is not stopped, what good does it do to cut off the organs?" The Buddha recited a verse for him:

"Desire is born from your will;
Your will is born from thought.
When both aspects of the mind are still,
There is neither form nor activity."
The Buddha said, "This verse was spoken by Kashyapa Buddha. (S42 63)

An alternate list of the Five Desires is comprised of: 1) forms, 2) sounds, 3) smells, 4) tastes, 5) tangible objects. See the entry Eighteen Realms.

1) Chinese Mandarin: wu yu , 2) Sanskrit: panca-kama-guna, 3) Pali: panca-kama guna, 4) Alternate Translations: Sense desires and enjoyments plus objects of the same.

See also: ignorance, love, three worlds (desire realm)

(Source: Epstein, 2003: p. 81)

Buddhist Text Translation Society (http://www.BTTSonline.org) References: S42 47, 48-54, 57, 62-63, 61; FAS Ch11 99.

 

(NOTE: Numerous corrections and enhancements have been made under Shastra tradition and "Fair Use" by an Anonymous Buddhist Monk Redactor (Compiler) of this Online Buddhist Encyclopedia Compilation)


Related Websites:
www.Shakyamuni-Buddha.com,
www.Amitabha-Buddha.com, www.Amitabha-Sutra.com,
www.Bhaisajya-Guru.com, www.Medicine-Buddha.org,
www.Avatamsaka-Sutra.com, www.Flower-Adornment.com,
www.Shurangama-Mantra.com, www.Shurangama-Sutra.com,
www.Prajna-Paramita.com, www.Diamond-Sutra.net, www.Vajra-Sutra.com,
www.Sixth-Patriarch.com, www.Dharani-Sutra.com, www.Sanghata-Sutra.com
www.Manjushri-Bodhisattva.com, www.Avalokiteshvara-Bodhisattva.com,
www.Samantabhadra-Bodhisattva.com, www.Ksitigarbha-Bodhisattva.com, www.Ksitigarbha.com,
www.Nagarjuna-Bodhisattva.com, www.Nalanda-University.com, www.Tibetan-Thangka.com,
www.Buddhist-Sutras.com, www.Buddhist-Sutra.com, www.Ayurvedic-College.org


Primary Original Source: The Tripitaka Sutra, Shastra and Vinaya teachings
(as found in the scripture storehouse of the Indian Sanskrit-Siddham, Chinese, Tibetan and Japanese traditions of the Nalanda Tradition of ancient Nalanda University) of Shakyamuni Buddha, and his Arya Sagely Bodhisattva Bhikshu Monk and Upasaka disciples. 

These Good and Wise Advisors (Kaliyanamitra) Dharma Master teachers include Arya Venerables Nagarjuna, Ashvaghosha, AryasuraKumarajiva, Shantideva, Chandrakirti, Chandragomin, Vasubandhu, Asanga, Hui Neng, Atisha, Kamalashila, Dharmarakshita, Tsong Khapa, Thogme Zangpo, Patanjali, Sushruta, Charaka, Vagbhata, Nichiren, Hsu Yun, Hsuan Hua, Shen Kai, Tenzin Gyatso, Kyabje Zopa, Ajahn Chah, Vasant Lad, and other modern day masters.  We consider them to be in accord with Master Hsuan Hua’s "Seven Guidelines for Recognizing Genuine Teachers"

Nalanda Online University's teachings are based especially on the Dharma Flower Lotus Sutra, the Avatamsaka Sutra, the Shurangama Sutra, the Ksitigarbha Sutra, the Bhaisajya Guru Sutra, the Dharani Sutra, the Vajra Sutra, the Prajna Paramita Hridayam Sutra, the Guhyasamaja, the Kalachakra and their commentaries (shastras) by the above Arya Tripitakacharya Dharma Masters

At Nalanda Online University we practice daily and introduce you to (via downloadable multimedia MP3 audio and WMV video lectures) the teachings and practices of the Five Traditions transmitted by the Buddha Shakyamuni:

1.  Teaching School  (Mahayana Sutrayana - Paramitayana - Hua Yan and Tian Tai, Yogachara, Nalanda Prasangika Madhyamika, Theravada Sutta)   

See also: Tripitaka (1. Sutras, 2. Vinaya, 3. Shastras or Abhidharma, or Tantra), Taisho Catalog Numbering System, Dharma, and names of individual sutras (such as Shurangama Sutra, Avatamsaka Sutra [Flower Adornment Sutra], Lotus Sutra [Wonderful Dharma Flower Sutra], Earth Store Sutra, Dharani Sutra, Brahma Net Sutra, Medicine Master Buddha Sutra, Sixth Patriarch Platform Sutra, Sutra in 42 Sections, Sutra on the Buddha's Bequeathed Teaching, et al.


2.  Moral Regulations School  (Vinaya Pratimoksha Shila - Bodhisattva Pranidhana - Vajrayana-Samaya - Yogic Yama)

3.  Esoteric School  (Vajrayana - Mantrayana - Tantrayana - Dharani - Secret School of the Mahayana)

4.  Meditation School  (Indian Dhyana Samadhi - Shamatha - Vipassana, Chinese Chan, Japanese Zen,
        Tibetan Mahamudra of Kagyupa, and Tibetan Dzogchen of Nyingmapa)

5.  Pure Land Devotional School  (Bhakti Puja - Buddha-Bodhisattva Mindfulness and Nama Japa --
         Name Recitation of Buddhas Amitabha-Amitayus, Medicine Buddha - Bhaisajya Guru - Akshobhya,
         and Bodhisattvas: Avalokiteshvara-Guanyin-Chenrezig-Mahakala, Tara, Samantabhadra Universal Worthy,
         Manjushri-Kalarupa Great Wisdom, Maitreya Great Loving-Kindness, Mahasthamaprapta Great Strength, 
         Ksitigarbha - Earth Store Great Vows, Vajrapani, Vajrasattva,
         Chandraprabha Moonlight Radiance, Suryaprabha Sunlight Radiance, Medicine King Bodhisattva, Medicine Superior Bodhisattva
         and others Dharma Protecting Dharmapala Lokapala Bodhisattvas, Gods and Goddesses


Compilation Sources for the Above Material on the Teachings of the Buddha:

Primary Compilation Source: Epstein, Ronald B., Ph.D, compiler, Buddhist Text Translation Society's Buddhism A to Z, Burlingame, California: Buddhist Text Translation Society, 2003. ISBN: 0881393533  Paperback: 284 pages.  www.BTTSOnline.org     www.Amazon.com  
http://www.bttsonline.org/product.aspx?pid=118     http://www.amazon.com/gp/product/0881393533/ref=ase_medicinebuddh-20

Secondary Compilation Source: The Seeker’s Glossary of Buddhism, 2nd ed., San Francisco, California: Sutra Translation Committee of the United States and Canada, 1998: www.budaedu.org.tw     

Secondary Compilation Source: Muller, Charles, editor, Digital Dictionary of Buddhism [DDB], Toyo Gakuen University, Japan, 2007:  Username is "guest", with no password.
http://buddhism-dict.net/ddb - Based in large part on the Dictionary of Chinese Buddhist Terms with Sanskrit and English Equivalents (by Soothill and Hodous) Delhi, India: Motilal Banarsidass, 1997.

Secondary Compilation Source: Ehrhard, Diener, Fischer, et al, The Shambhala Dictionary of Buddhism and Zen, Boston, Massachusetts: Shambhala Publications, 1991.  296 pages.  ISBN 978-0-87773-520-5  www.Shambhala.com,   http://www.amazon.com/gp/product/0877735204/ref=ase_medicinebuddh-20,
http://www.shambhala.com/html/catalog/items/isbn/978-0-87773-520-5.cfm




The Dharma is a Priceless Jewel,
thus these research compilations
and audio and video teaching materials are
offered free-of-charge by this anonymous Buddhist Monk
for the Bodhi Resolve benefit of All Sentient Beings in the Universe...

...under a Creative Commons License.

The rights to textual segments ("quoted, paraphrased, or excerpted") of the are owned by the author-publisher indicated in the brackets next to each segment and are make available and commented on (under the "shastra tradition") under Fair Use. For rights regarding the Buddhist "Encyclopaedia - Glossary - Dictionary" compilation as a whole, please know that it is offered under this Creative Commons License.
 


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is redacted by an anonymous Buddhist monk
for the benefit of all living beings
so they may diligently (virya paramita) cultivate freely to
realize Bodhi enlightenment for the sake of all. 

On the Buddha Shakyamuni's Birthday 2007,
this free redaction is offered (received, upheld, read, recited, studied, pondered, explained, and written out),
in accordance with the Lotus Saddharma Pundarika Sutra Chapter 19: "Merit and Virtue of a Dharma Master" as a
selfless offering to the Buddhas and Bodhisattva Sangha above to adorn the Pure Lands and
to liberate living beings suffering in samsara below by compassionately helping them to plant good roots in this and their future rebirths.
 
The merit is dedicated to anuttarasamyaksambodhi.

Increasing Effect Mantra:
Om Sambhara Sambhara (These Bhikshu Bodhisattva Bodhichitta Vows) Bimana Sara (Spread) Maha (Greatly) Java (Rapidly) Hum (recited 7x)

To increase by 100,000 times the merit created:
Tadyatha Om Pancha Griya (five offerings or five faces) Ava Bodhani Svaha (7x)

Om Dhuru Dhuru Jaya (Victory) Mukhe (Face or Mouth) Svaha (7x)
 

I Now Universally Transfer the Merit and Virtue of to All Beings to realize Anuttara-Samyak-Sam-Bodhi
(“Unsurpassed Proper and Equal Right Enlightenment”)

Sarva Mangalam.
May all be Auspicious.

Arya Bhikshu Shantideva’s Bodhisattvacharyavatara says:
Just as Manjushri works
To fulfill the aims of all limited beings
To the far reaches of space in the ten directions,
May my behavior become just like that.

For as long as space remains,
And for as long as wandering beings remain,
May I too remain for that long,
Dispelling the sufferings of wandering beings.

(Like Ananda says in the Shurangama Sutra introduction to the Shurangama Mantra,
"And even could the nature of shunyata melt away, my vajra-like Supreme Resolve would still remain unmoved.)

Whatever sufferings wandering beings might have,
May all of them ripen on me,
And through the Bodhisattva assembly,
May wandering beings enjoy happiness.

May the teachings,
the sole medicine for the sufferings of wandering beings
And the source of all happiness,
Continue to endure for a very long time,
With material support and shows of respect.
 

Updated May 10, 2008