God
According to Buddhist teachings, the God of Judaism, Christianity, and Islam is not the One God, the Creator, nor is he omnipotent and omniscient. However, Buddhism does not deny his existence or the existence of his heaven.
There is no creator and there are no creations.
It is only from karma and thoughts that things are produced.
How can we know it is that way?
Because other than that there isn't anything at all.
(FAS)
"Most religions say that there is a ruler who rules over all the ten thousand things between heaven and earth, who is the creator, and that the ten thousand matters and things are his creation. But in actual fact there is no one who can control all the ten thousand matters and things. Therefore, the Flower Adornment Sutra says, 'There is no creator and there are no creations.' How does it all come about then? 'It is only from karma and thoughts that things are produced.' Everything exists because one gives rise to doubts, creates karma, and undergoes retribution. From where does karma arise? It is created from false thinking. The very beginning, the lack of enlightenment, is ignorance. Because of ignorance, confusion and doubt arise. If there were no ignorance, there would be no confusion and doubt. Having confusion and doubt, one produces false thought. Having false thought, one creates all kinds of karma. In creating karma, if you plant good causes, you reap good effects. If you plant bad causes, you reap bad effects. If you plant causes which are neither good nor bad, you reap a retribution which is neither good nor bad. And so of all things which happen to people, there is none which is not of their own creation. No one tells them to create these things. No one controls them. They create them all themselves. Therefore, the reason you cannot get off the turning wheel of birth and death is that you follow the karma you create. According to your karma you receive your retribution. Birth after birth, death after death, death after death, birth after birth.
"'How can we know it is that way? Because other than that there isn't anything at all.' If you depart from this doctrine, there isn't another doctrine which can explain the way things are. For instance, if it were as other religions explain it, that we are controlled by a God, since there is a God in control, it has nothing to do with us at all. If in every situation we are being controlled by someone, then whether we do good or bad has nothing to do with us. But when the time comes to undergo the retribution, it is we ourselves who must undergo it. That is unprincipled.
"That is why it is explained as being our own karma. For instance, if there is a person who goes and tells another person to commit a murder, although the murderer commits an offense, half the offense lies with the one who told him to do it. If we say that God controls us, that in all matters it is God who rules, then half of the karmic offenses we create should be God's. If it is not like that, and instead, of the things he tells us to do, those with merit belong to him and those with offenses are ours, that would be unreasonable.
"What one creates has nothing to do with anyone else. If you yourself do good deeds, then you receive a reward. If you do bad things, then you undergo retribution. That is reasonable. And so in every move we make we are certainly not being controlled by any God. If we really were being controlled by God, then he should not tell us to do all kinds of evil things. We should do all kinds of good things in order for it to be right, because God does not want people to do evil. If he doesn't have the ability to govern right and wrong, and yet the offenses we create are ours and the merit we accrue reverts to him, that is totally illogical.
"And so we people don't have any other person controlling us nor is there any God controlling us. It is our karma and false thinking which controls us. What proof is there of this? Take a look. If there were someone controlling us then what we do every day should be decided, but on the contrary whatever we want to do we do as we please. If people had a God controlling them, then all living beings should have a God controlling them. And in controlling them, he should teach them to do good things; he should not teach them to do bad things. And so why would God make a cat? Why would he make a mouse? Why does the cat like to eat mice? Why does the mouse like to steal things? From this it can be seen that it is all their own karma that has caused them to undergo the retributions.
"Take fish for example. They can swim wherever they want in the water. They are also very independent. But fish in the water are not aware of the water. They consider it their world. People in the air are not aware of the air. People live in the air, but they don't even see it. To them it is invisible. That is the same way fish are in water. This all because whatever karma you create causes you to undergo that retribution. It certainly is not the case that there is a God controlling you. Nor is there a Buddha telling you what to do. Buddhas don't pay attention to such small matters. Bodhisattvas also don't pay attention. How much the less would a God be able to watch over you." (FAS, lecture Oct. 5-6, 1975)
For a story of God's origins as an old woman, see Six Desire Heavens--Trayastrimsa.
1) Chinese Mandarin: shang-di , tyan , 2) Sanskrit: isvara, 3) Pali: , 4) Alternate Translations: Heavenly Lord.
(Source: Epstein, 2003: pp. 104 - 106)
Buddhist Text Translation Society (http://www.BTTSonline.org) References:
FAS lecture Oct. 5-6, 1975.
(NOTE: Numerous corrections and enhancements have been made under Shastra tradition and "Fair Use" by an Anonymous Buddhist Monk Redactor (Compiler) of this Online Buddhist Encyclopedia Compilation)
Related Websites:
www.Shakyamuni-Buddha.com,
www.Amitabha-Buddha.com,
www.Amitabha-Sutra.com,
www.Bhaisajya-Guru.com,
www.Medicine-Buddha.org,
www.Avatamsaka-Sutra.com,
www.Flower-Adornment.com,
www.Shurangama-Mantra.com,
www.Shurangama-Sutra.com,
www.Prajna-Paramita.com,
www.Diamond-Sutra.net,
www.Vajra-Sutra.com,
www.Sixth-Patriarch.com, www.Dharani-Sutra.com,
www.Sanghata-Sutra.com,
www.Manjushri-Bodhisattva.com,
www.Avalokiteshvara-Bodhisattva.com,
www.Samantabhadra-Bodhisattva.com,
www.Ksitigarbha-Bodhisattva.com,
www.Ksitigarbha.com,
www.Nagarjuna-Bodhisattva.com,
www.Nalanda-University.com,
www.Tibetan-Thangka.com,
www.Buddhist-Sutras.com,
www.Buddhist-Sutra.com,
www.Ayurvedic-College.org
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(as found in the scripture storehouse of the Indian Sanskrit-Siddham,
Chinese, Tibetan and Japanese traditions of the Nalanda Tradition of ancient
Nalanda University) of Shakyamuni Buddha, and his Arya Sagely
Bodhisattva
Bhikshu Monk and
Upasaka disciples.
These Good and Wise Advisors (Kaliyanamitra) Dharma Master teachers include Arya Venerables Nagarjuna, Ashvaghosha, Aryasura, Kumarajiva, Shantideva, Chandrakirti, Chandragomin, Vasubandhu, Asanga, Hui Neng, Atisha, Kamalashila, Dharmarakshita, Tsong Khapa, Thogme Zangpo, Patanjali, Sushruta, Charaka, Vagbhata, Nichiren, Hsu Yun, Hsuan Hua, Shen Kai, Tenzin Gyatso, Kyabje Zopa, Ajahn Chah, Vasant Lad, and other modern day masters. We consider them to be in accord with Master Hsuan Hua’s "Seven Guidelines for Recognizing Genuine Teachers"
Nalanda Online University's teachings are based especially on the Dharma Flower Lotus Sutra, the Avatamsaka Sutra, the Shurangama Sutra, the Ksitigarbha Sutra, the Bhaisajya Guru Sutra, the Dharani Sutra, the Vajra Sutra, the Prajna Paramita Hridayam Sutra, the Guhyasamaja, the Kalachakra and their commentaries (shastras) by the above Arya Tripitakacharya Dharma Masters.
At Nalanda Online University
we
practice daily and introduce you to (via downloadable multimedia MP3 audio and WMV
video lectures) the teachings and practices of the
Five Traditions transmitted by
the Buddha Shakyamuni:
1.
Teaching School (Mahayana Sutrayana -
Paramitayana -
Hua
Yan and
Tian Tai,
Yogachara, Nalanda Prasangika
Madhyamika,
Theravada
Sutta)
See also: Tripitaka (1. Sutras, 2. Vinaya, 3. Shastras or Abhidharma, or Tantra), Taisho Catalog Numbering System, Dharma, and names of individual sutras (such as Shurangama Sutra, Avatamsaka Sutra [Flower Adornment Sutra], Lotus Sutra [Wonderful Dharma Flower Sutra], Earth Store Sutra, Dharani Sutra, Brahma Net Sutra, Medicine Master Buddha Sutra, Sixth Patriarch Platform Sutra, Sutra in 42 Sections, Sutra on the Buddha's Bequeathed Teaching, et al.
2.
Moral Regulations School (Vinaya
Pratimoksha
Shila - Bodhisattva
Pranidhana - Vajrayana-Samaya - Yogic Yama)
3.
Esoteric School (Vajrayana -
Mantrayana - Tantrayana - Dharani - Secret
School of the Mahayana)
4.
Meditation School (Indian
Dhyana
Samadhi -
Shamatha -
Vipassana, Chinese
Chan,
Japanese Zen,
Tibetan Mahamudra of Kagyupa, and
Tibetan Dzogchen of Nyingmapa)
5.
Pure Land Devotional School (Bhakti Puja - Buddha-Bodhisattva
Mindfulness and Nama Japa --
Name Recitation of Buddhas
Amitabha-Amitayus,
Medicine
Buddha - Bhaisajya Guru - Akshobhya,
and Bodhisattvas:
Avalokiteshvara-Guanyin-Chenrezig-Mahakala,
Tara,
Samantabhadra Universal
Worthy,
Manjushri-Kalarupa
Great Wisdom,
Maitreya Great Loving-Kindness,
Mahasthamaprapta Great Strength,
Ksitigarbha - Earth Store Great Vows,
Vajrapani,
Vajrasattva,
Chandraprabha Moonlight
Radiance, Suryaprabha Sunlight Radiance,
Medicine King Bodhisattva,
Medicine Superior Bodhisattva
and others Dharma Protecting
Dharmapala Lokapala Bodhisattvas,
Gods and Goddesses)
Compilation Sources for the Above Material on the Teachings of the Buddha:
Primary Compilation Source: Epstein, Ronald B., Ph.D, compiler, Buddhist Text Translation Society's
Buddhism A to Z, Burlingame, California: Buddhist Text Translation Society, 2003.
ISBN: 0881393533 Paperback: 284 pages.
www.BTTSOnline.org
www.Amazon.com
http://www.bttsonline.org/product.aspx?pid=118
http://www.amazon.com/gp/product/0881393533/ref=ase_medicinebuddh-20
Secondary Compilation Source: The Seeker’s Glossary of Buddhism, 2nd ed., San Francisco, California: Sutra Translation Committee of the United States and Canada, 1998: www.budaedu.org.tw
Secondary Compilation Source: Muller, Charles, editor, Digital Dictionary of Buddhism [DDB], Toyo
Gakuen University, Japan, 2007: Username is "guest", with no password.
http://buddhism-dict.net/ddb - Based in large part on the
Dictionary of
Chinese Buddhist Terms with Sanskrit and English Equivalents (by Soothill
and Hodous) Delhi, India: Motilal Banarsidass, 1997.
Secondary Compilation Source: Ehrhard, Diener, Fischer, et al, The
Shambhala Dictionary of Buddhism and Zen, Boston, Massachusetts: Shambhala
Publications, 1991. 296 pages. ISBN 978-0-87773-520-5
www.Shambhala.com,
http://www.amazon.com/gp/product/0877735204/ref=ase_medicinebuddh-20,
http://www.shambhala.com/html/catalog/items/isbn/978-0-87773-520-5.cfm
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Lotus Saddharma Pundarika Sutra Chapter 19: "Merit
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selfless offering to the
Buddhas and Bodhisattva
Sangha above to adorn the
Pure Lands and
to liberate
living beings suffering in samsara below by
compassionately
helping them to plant good
roots in this and their future rebirths.
The
merit
is dedicated to
anuttarasamyaksambodhi.
Increasing Effect
Mantra:
Om Sambhara Sambhara (These
Bhikshu Bodhisattva
Bodhichitta
Vows)
Bimana Sara (Spread) Maha
(Greatly) Java (Rapidly) Hum (recited 7x)
To increase by 100,000 times the
merit created:
Tadyatha Om Pancha Griya (five offerings or five faces) Ava
Bodhani Svaha (7x)
Om Dhuru Dhuru Jaya (Victory) Mukhe (Face or Mouth) Svaha (7x)
I Now Universally Transfer the
Merit and Virtue of to All Beings to realize
Anuttara-Samyak-Sam-Bodhi
(“Unsurpassed Proper and Equal Right Enlightenment”)
Sarva Mangalam.
May all be Auspicious.
Arya
Bhikshu
Shantideva’s Bodhisattvacharyavatara says:
Just as Manjushri
works
To fulfill the aims of all limited beings
To the far reaches of space in the ten directions,
May my
behavior become just like that.
For as long as space remains,
And for as long as wandering beings remain,
May
I too remain for that
long,
Dispelling the sufferings
of wandering
beings.
(Like Ananda says in the Shurangama Sutra introduction
to the Shurangama Mantra,
"And even could the nature of
shunyata melt away, my vajra-like
Supreme Resolve would
still remain unmoved.)
Whatever sufferings wandering beings might have,
May all of them ripen on me,
And through the Bodhisattva
assembly,
May wandering beings enjoy happiness.
May
the teachings,
the sole medicine for the sufferings of wandering beings
And the
source of all happiness,
Continue to endure for a very
long time,
With material support and shows of
respect.
Updated May 10, 2008