One of the most widely used and most efficacious of all Buddhist mantras, the Great compassion mantra is a Dharma taught by the Bodhisattva Who Regards the World's Sounds (see Avalokitesvara (Bodhisattva)). The teachings on the Great Compassion Mantra are found in the Dharani Sutra (see entry).
The text of the mantra can be found in the Dharani Sutra, pp. 40-43, and in the City of Ten Thousand Buddhas Recitation Handbook, pp. 30-33.
The Bodhisattva Who Regards the World's Sounds again addressed the Buddha, saying, 'World-Honored One, if Humans and Gods recite and hold the phrases of the Great Compassion Mantra, then when they approach the end of life, all the Buddhas of the ten directions will come to take them by the hand to rebirth in whatever Buddhaland they wish according to their desire.'
He further said to the Buddha, 'World-Honored One, should any living being who recites and holds the
Wood-block of the Bodhisattva Avalokiteshvara, according to the teaching of the Great Compassion Mantra
spiritual mantra of great compassion fall into the three evil paths, I vow not to realize the right enlightenment. Should any living being who recites and holds the Spiritual Mantra of Great Compassion not be reborn in any Buddhaland, I vow not to realize the right enlightenment. Should any living being who recites and holds the Spiritual Mantra of Great Compassion not obtain unlimited samadhis and eloquence, I vow not to realize the right enlightenment. Should any living being who recites and holds the Spiritual Mantra of Great Compassion not obtain the fruits of whatever is sought in this very life, then he cannot have been making proper use of the Dharani of the Great Compassion Heart.' (DS 30-31)
(Source: Epstein, 2003: pp. 108 - 109)
1) Chinese Mandarin: da bei jou , 2) Sanskrit: Maha Karuna Dharani - Mantra
See also: Dharani Sutra, dharani, mantra, Great Compassion Mantra, Avalokiteshvara (Bodhisattva), Five School of Buddhism - Esoteric, Bodhisattva, One Thousand Hands and Eyes, Tyan-tai School, Jr-yi (Venerable), Three Vehicles, Universal Door Chapter of Guanyin (Avalokiteshvara)
Buddhist Text Translation Society (http://www.BTTSonline.org) References: TT 133; DS 30-39, 40-43, 60-66.
Maha Karuna Mantra
A line-by-line, word-for-word comparison of the ancient Siddham and the modern
Sanskrit with some vocabulary explained.
|
1.) Na Mwo He La Da Nwo Dwo La Ye Ye |
Namo
Ratna Trayaya
(Homage to the
|
|
2) Na Mwo E Li Ye |
Namo Arya (Worthy, Honorable[i]) |
|
3) Pwo Lu Jye Di Shau Bwo La Ye |
valo kitesh varaya (B, P, V) |
|
4) Pu Ti Sa Two Pe Ye |
Bodhi sattwa ya (Enlightened being or “enlightenment purity”) |
|
5) Mwo He Sa Two Pe Ye |
Maha
sattwa ya
|
|
6) Mwo He Jya Lu Ni Jya Ye |
Maha
Karu ni Kaya
|
|
7) Nan |
Aum |
|
8) Sa Pan La Fa Ye |
Sarva abhaya (Everywhere Fearlessness) |
|
9) Swo Da Nwo Da Sye |
Suna dhasya |
|
10) Na Mwo Syi Ji Li Two Yi Meng E Li Ye |
Namo sukrit vé mama Arya |
|
11) Pe Lu Ji Di Shr Fwo La Leng Two Pe |
valo kitesh vara Garbha (“Vessel” or “Store” or “Treasury” “Fetus” or “Matrix”) |
|
12) Na Mwo Nwo La Jin Chr |
Namo Nila kantha (Hail the Blue Necked One) |
|
13) Syi Li Mwo He Pan Dwo Sa Mye |
Siri Maha bhadras ramé |
|
14) Sa Pe E Two Dou Shu Peng |
Sarv artha subham |
|
15) E Shr Yun |
Ajéyam |
|
16) Sa Pe Sa Dwo Na Mwo Pe Sa Dwo |
Sarva sattwa (all “Enlightened Ones”) |
|
17) Na Mwo Pe Chye |
Nama varga |
|
18) Mwo Fa Te Dou |
Maha dhatu (the great tissue or substance) |
|
19) Da Jr Two |
Tadyata (the Ultimate Realization of…) |
|
20) Nan |
Aum |
|
21) E Pe Lu Syi |
Ava loké |
|
22) Lu Jya Di |
Lokité |
|
23) Jya La Di |
Kalaté |
|
24) Yi Syi Li |
Hari |
|
25) Mwo He Pu Ti Sa Two |
Maha bodhi sattwa |
|
26) Sa Pe Sa Pe |
Sarva sarva |
|
27) Mwo La Mwo La |
Mala mala |
|
28) Mwo Syi Mwo Syi Li Two Yun |
Mashi
Maha hrydayam |
|
29) Jyu Lu Jyu Lu Jye Meng |
Kuru Kuru karmam |
|
30) Du Lu Du Lu Fa She Ye Di |
kuru kuru vijayati |
|
31) Mwo He Fa She Ye Di |
Maha vijayati
|
|
32) Two La Two La |
Dhara dhara
|
|
33) Di Li Ni |
Dharin |
|
34) Shr Fwo La Ye |
Suraya |
|
35) Je La Je La |
Chala chala
|
|
36) Mwo Mwo Fa Mwo La |
Ma ma bhra ma ra |
|
37) Mu Di Li |
Muktir |
|
38) Yi Syi Yi Syi |
Ehi Ehi |
|
39) Shr Nwo Shr Nwo |
Chinda chinda |
|
40) E La Shen Fwo La She Li |
Harsam Pra Cha Li |
|
41) Fa Sha Fa Shen |
Basa Basam |
|
42) Fwo La She Ye |
Pré saya |
|
43) Hu Lu Hu Lu Mwo La |
Hulu hulu mala (Bija or seed sounds) |
|
44) Hu Lu Hu Lu Syi Li |
Hulu hulu hilo |
|
45) Swo La Swo La |
Sara sara |
|
46) Syi Li Syi Li |
Siri siri |
|
47) Su Lu Su Lu |
Suru suru |
|
48) Pu Ti Ye Pu Ti Ye |
Bodhiya bodhiya (Be enlightened! Be enlightened!) |
|
49) Pu Two Ye Pu Two Ye |
Bodhaya bodhaya (Enlightenment! Enlightenment!) |
|
50) Mi Di
Li Ye |
Maitréya
(“Maitri” = Friendly-one) |
|
51) Nwo La Jin Chr |
Nila kantha (Blue-necked one) |
|
52) Di Li Shai Ni Nwo |
Dharsinina |
|
53) Pe Ye Mwo Nwo |
Paya mana |
|
54) Swo Pe He |
Svaha (Auspiciousness, So Be It, Blessed Be) |
|
55) Syi Two Ye |
Siddhaya |
|
56) Swo Pe He |
Svaha (Auspiciousness, So Be It, Blessed Be) |
|
57) Mwo He
Syi Two Ye |
Maha
Siddhaya |
|
59) Syi Two Yu Yi |
Siddha Yoge (Mastery in the the Discipline) |
|
60) Shr Pan La Ye |
Shvaraya |
|
61) Swo Pe He |
Svaha (Auspiciousness, So Be It, Blessed Be) |
|
62) Nwo La Jin Chr |
Nila kantha (Blue neck) |
|
63) Swo Pe He |
Svaha (Auspiciousness, So Be It, Blessed Be) |
|
64) Mwo La Nwo La |
Vara hanan aya |
|
65) Swo Pe He |
Svaha (Auspiciousness, So Be It, Blessed Be) |
|
66) Syi Lu Seng E Mu Chywe Ye |
Sim hasira mukhaya (face) |
|
67) Swo Pe He |
Svaha (Auspiciousness, So Be It, Blessed Be) |
|
68) Swo Pe Mwo He E Syi Two Ye |
Sarva maha Siddhaya |
|
69) Swo Pe He |
Svaha (Auspiciousness, So Be It, Blessed Be) |
|
70) Je Ji La E Syi Two Ye |
Chakra siddhaya (Wheel) |
|
71) Swo Pe He |
Svaha (Auspiciousness, So Be It, Blessed Be) |
|
72) Bwo Two Mwo Jye Syi Two Ye |
Padma hastaya (Lotus in the hand) |
|
73) Swo Pe He |
Svaha (Auspiciousness, So Be It, Blessed Be) |
|
74) Nwo La Jin Chr Pan Chye La Ye |
Nila kantha vikaraya (Blue necked One) |
|
75) Swo Pe He |
Svaha (Auspiciousness, So Be It, Blessed Be) |
|
76) Mwo Pe Li Sheng Jye La Ye |
Maha rsis ank araya (Shiva) |
|
77) Swo Pe He |
Svaha (Auspiciousness, So Be It, Blessed Be) |
|
78) Na Mwo He La Da Nwo Dwo La Ye Ye |
Namo
Ratna Trayaya |
|
79) Na Mwo E Li Ye |
Namo Arya (Homage to the Worthy) |
|
80) Pwo Lu Jye Di |
valo kitesh |
|
81) Shau Pan La Ye |
Varaya |
|
82) Swo Pe He |
Svaha (Auspiciousness, So Be It, Blessed Be) |
|
83) Nan |
Om |
|
84) Syi Dyan Du |
Siddhyantu |
|
85) Man Dwo La |
Mantra (Dharani, prayer, nama japa) |
|
86) Ba Two Ye |
Padaye |
|
87) Swo Pe He |
Svaha (May these prayers be successful) |
[i] Sir Monier Monier-Williams, Oxford Professor of Sanskrit, A Sanskrit English Dictionary, Delhi, India: Motilal Banarsidass Publishers, 1963-199, (1899 Oxford University Press): p. 152. ISBN 81-208-0065-6
(NOTE: Numerous corrections and enhancements have been made under Shastra tradition and "Fair Use" by an Anonymous Buddhist Monk Redactor (Compiler) of this Online Buddhist Encyclopedia Compilation)
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www.Avatamsaka-Sutra.com,
www.Flower-Adornment.com,
www.Shurangama-Mantra.com,
www.Shurangama-Sutra.com,
www.Prajna-Paramita.com,
www.Diamond-Sutra.net,
www.Vajra-Sutra.com,
www.Sixth-Patriarch.com, www.Dharani-Sutra.com,
www.Sanghata-Sutra.com,
www.Manjushri-Bodhisattva.com,
www.Avalokiteshvara-Bodhisattva.com,
www.Samantabhadra-Bodhisattva.com,
www.Ksitigarbha-Bodhisattva.com,
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www.Nagarjuna-Bodhisattva.com,
www.Nalanda-University.com,
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www.Ayurvedic-College.org
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These Good and Wise Advisors (Kaliyanamitra) Dharma Master teachers include Arya Venerables Nagarjuna, Ashvaghosha, Aryasura, Kumarajiva, Shantideva, Chandrakirti, Chandragomin, Vasubandhu, Asanga, Hui Neng, Atisha, Kamalashila, Dharmarakshita, Tsong Khapa, Thogme Zangpo, Patanjali, Sushruta, Charaka, Vagbhata, Nichiren, Hsu Yun, Hsuan Hua, Shen Kai, Tenzin Gyatso, Kyabje Zopa, Ajahn Chah, Vasant Lad, and other modern day masters. We consider them to be in accord with Master Hsuan Hua’s "Seven Guidelines for Recognizing Genuine Teachers"
Nalanda Online University's teachings are based especially on the Dharma Flower Lotus Sutra, the Avatamsaka Sutra, the Shurangama Sutra, the Ksitigarbha Sutra, the Bhaisajya Guru Sutra, the Dharani Sutra, the Vajra Sutra, the Prajna Paramita Hridayam Sutra, the Guhyasamaja, the Kalachakra and their commentaries (shastras) by the above Arya Tripitakacharya Dharma Masters.
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Paramitayana -
Hua
Yan and
Tian Tai,
Yogachara, Nalanda Prasangika
Madhyamika,
Theravada
Sutta)
See also: Tripitaka (1. Sutras, 2. Vinaya, 3. Shastras or Abhidharma, or Tantra), Taisho Catalog Numbering System, Dharma, and names of individual sutras (such as Shurangama Sutra, Avatamsaka Sutra [Flower Adornment Sutra], Lotus Sutra [Wonderful Dharma Flower Sutra], Earth Store Sutra, Dharani Sutra, Brahma Net Sutra, Medicine Master Buddha Sutra, Sixth Patriarch Platform Sutra, Sutra in 42 Sections, Sutra on the Buddha's Bequeathed Teaching, et al.
2.
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5.
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Mindfulness and Nama Japa --
Name Recitation of Buddhas
Amitabha-Amitayus,
Medicine
Buddha - Bhaisajya Guru - Akshobhya,
and Bodhisattvas:
Avalokiteshvara-Guanyin-Chenrezig-Mahakala,
Tara,
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Radiance, Suryaprabha Sunlight Radiance,
Medicine King Bodhisattva,
Medicine Superior Bodhisattva
and others Dharma Protecting
Dharmapala Lokapala Bodhisattvas,
Gods and Goddesses)
Compilation Sources for the Above Material on the Teachings of the Buddha:
Primary Compilation Source: Epstein, Ronald B., Ph.D, compiler, Buddhist Text Translation Society's
Buddhism A to Z, Burlingame, California: Buddhist Text Translation Society, 2003.
ISBN: 0881393533 Paperback: 284 pages.
www.BTTSOnline.org
www.Amazon.com
http://www.bttsonline.org/product.aspx?pid=118
http://www.amazon.com/gp/product/0881393533/ref=ase_medicinebuddh-20
Secondary Compilation Source: The Seeker’s Glossary of Buddhism, 2nd ed., San Francisco, California: Sutra Translation Committee of the United States and Canada, 1998: www.budaedu.org.tw
Secondary Compilation Source: Muller, Charles, editor, Digital Dictionary of Buddhism [DDB], Toyo
Gakuen University, Japan, 2007: Username is "guest", with no password.
http://buddhism-dict.net/ddb - Based in large part on the
Dictionary of
Chinese Buddhist Terms with Sanskrit and English Equivalents (by Soothill
and Hodous) Delhi, India: Motilal Banarsidass, 1997.
Secondary Compilation Source: Ehrhard, Diener, Fischer, et al, The
Shambhala Dictionary of Buddhism and Zen, Boston, Massachusetts: Shambhala
Publications, 1991. 296 pages. ISBN 978-0-87773-520-5
www.Shambhala.com,
http://www.amazon.com/gp/product/0877735204/ref=ase_medicinebuddh-20,
http://www.shambhala.com/html/catalog/items/isbn/978-0-87773-520-5.cfm
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Lotus Saddharma Pundarika Sutra Chapter 19: "Merit
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selfless offering to the
Buddhas and Bodhisattva
Sangha above to adorn the
Pure Lands and
to liberate
living beings suffering in samsara below by
compassionately
helping them to plant good
roots in this and their future rebirths.
The
merit
is dedicated to
anuttarasamyaksambodhi.
Increasing Effect
Mantra:
Om Sambhara Sambhara (These
Bhikshu Bodhisattva
Bodhichitta
Vows)
Bimana Sara (Spread) Maha
(Greatly) Java (Rapidly) Hum (recited 7x)
To increase by 100,000 times the
merit created:
Tadyatha Om Pancha Griya (five offerings or five faces) Ava
Bodhani Svaha (7x)
Om Dhuru Dhuru Jaya (Victory) Mukhe (Face or Mouth) Svaha (7x)
I Now Universally Transfer the
Merit and Virtue of to All Beings to realize
Anuttara-Samyak-Sam-Bodhi
(“Unsurpassed Proper and Equal Right Enlightenment”)
Sarva Mangalam.
May all be Auspicious.
Arya
Bhikshu
Shantideva’s Bodhisattvacharyavatara says:
Just as Manjushri
works
To fulfill the aims of all limited beings
To the far reaches of space in the ten directions,
May my
behavior become just like that.
For as long as space remains,
And for as long as wandering beings remain,
May
I too remain for that
long,
Dispelling the sufferings
of wandering
beings.
(Like Ananda says in the Shurangama Sutra introduction
to the Shurangama Mantra,
"And even could the nature of
shunyata melt away, my vajra-like
Supreme Resolve would
still remain unmoved.)
Whatever sufferings wandering beings might have,
May all of them ripen on me,
And through the Bodhisattva
assembly,
May wandering beings enjoy happiness.
May
the teachings,
the sole medicine for the sufferings of wandering beings
And the
source of all happiness,
Continue to endure for a very
long time,
With material support and shows of
respect.
Updated May 10, 2008