paramita
"Paramita, a Sanskrit word, literally means 'having arrived at the other shore'. It means to finish completely whatever you do. If you decide to become a Buddha, then the realization of Buddhahood is paramita. If you want to go to a university and get a Ph.D., obtaining the degree is paramita. If you're hungry and want to eat, then when you have eaten your full, that is paramita. If you're sleepy, then paramita is when you lie down and fall asleep. The Sanskrit word paramita is transliterated into Chinese as bwo lwo mi. Bwo lwo is Chinese for pineapple, and mi means 'honey'. And so the fruit of paramita is said to be sweeter than pineapple or honey." (SS 9-10)
What is meant by paramita? It is a Sanskrit word which in our language means 'having arrived at the other shore', and is explained as 'being apart from coming into being and ceasing to be'. When one is attached to states of existence, coming into being and ceasing to be arise like waves on water. That is what is meant by 'this shore'. To be apart from states of existence, with no coming into being or ceasing to be, is to be like freely flowing water. That is what is meant by 'the other shore'. Therefore, it is called 'paramita'." (PS 96)
The most well-known paramitas in Buddhism are the Six Paramitas (see that listing) and the Ten Paramitas.
Although the paramitas are usually associated with Mahayana teachings about the practices of the Bodhisattva, they are also found in Theravada teachings. The Ten Parami concern the "perfect exercise of the ten principal virtues by a Bodhisattva" (PTSD).
(Source: Epstein, 2003: pp. 157 - 158)
----------
1) Chinese Mandarin: bwo lwo mi , du , 2) paramita, 3) Pali: paramita, parami, 4) Alternate Translations: perfection, mastery, supremacy, supreme virtues, completeness, highest state, crossing to the other shore.
See also: Six Paramitas for a full discussion of the six and the ten perfections of a Bodhisattva.
Buddhist Text Translation Society (http://www.BTTSonline.org) References: PS 96-97; VS 7; SM III 8; SS I 9-10.
The Vajra Sutra says:
Subhuti, the foremost Paramita spoken of by the Thus Come One is not the foremost Paramita. Therefore it is called the foremost Paramita. "Subhuti, the Paramita of patience spoken of by the Thus Come One is not the Paramita of patience. Therefore it is called the Paramita of patience. Why? Subhuti, in the past when the King of Kalinga dismembered my body, I had no appearance of a self, of others, of living beings or of a life. Why? When I was cut limb from limb, if I had an appearance of a self, an appearance of others, an appearance of living beings or an appearance of a life, I would have been outraged. "Moreover Subhuti, I recall that in the past, for five hundred lives, I was the Patient Immortal. During all those lives I was without the appearance of a self, others, living beings or a life. For that reason, Subhuti, a Bodhisattva should relinquish all appearances and bring forth the mind of Anuttarasamyaksambodhi. He should bring forth thoughts which do not rely on forms or which do not rely on sounds, smells, tastes, tangible objects, or dharmas. He should bring forth thoughts which do not rely on anything. Any relying of the mind is not relying.
(Source: Anonymous Buddhist Monk, June 9, 2007)
(NOTE: Numerous corrections and enhancements have been made under Shastra tradition and "Fair Use" by an Anonymous Buddhist Monk Redactor (Compiler) of this Online Buddhist Encyclopedia Compilation)
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Teaching School (Mahayana Sutrayana -
Paramitayana -
Hua
Yan and
Tian Tai,
Yogachara, Nalanda Prasangika
Madhyamika,
Theravada
Sutta)
See also: Tripitaka (1. Sutras, 2. Vinaya, 3. Shastras or Abhidharma, or Tantra), Taisho Catalog Numbering System, Dharma, and names of individual sutras (such as Shurangama Sutra, Avatamsaka Sutra [Flower Adornment Sutra], Lotus Sutra [Wonderful Dharma Flower Sutra], Earth Store Sutra, Dharani Sutra, Brahma Net Sutra, Medicine Master Buddha Sutra, Sixth Patriarch Platform Sutra, Sutra in 42 Sections, Sutra on the Buddha's Bequeathed Teaching, et al.
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Mindfulness and Nama Japa --
Name Recitation of Buddhas
Amitabha-Amitayus,
Medicine
Buddha - Bhaisajya Guru - Akshobhya,
and Bodhisattvas:
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Tara,
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Compilation Sources for the Above Material on the Teachings of the Buddha:
Primary Compilation Source: Epstein, Ronald B., Ph.D, compiler, Buddhist Text Translation Society's
Buddhism A to Z, Burlingame, California: Buddhist Text Translation Society, 2003.
ISBN: 0881393533 Paperback: 284 pages.
www.BTTSOnline.org
www.Amazon.com
http://www.bttsonline.org/product.aspx?pid=118
http://www.amazon.com/gp/product/0881393533/ref=ase_medicinebuddh-20
Secondary Compilation Source: The Seeker’s Glossary of Buddhism, 2nd ed., San Francisco, California: Sutra Translation Committee of the United States and Canada, 1998: www.budaedu.org.tw
Secondary Compilation Source: Muller, Charles, editor, Digital Dictionary of Buddhism [DDB], Toyo
Gakuen University, Japan, 2007: Username is "guest", with no password.
http://buddhism-dict.net/ddb - Based in large part on the
Dictionary of
Chinese Buddhist Terms with Sanskrit and English Equivalents (by Soothill
and Hodous) Delhi, India: Motilal Banarsidass, 1997.
Secondary Compilation Source: Ehrhard, Diener, Fischer, et al, The
Shambhala Dictionary of Buddhism and Zen, Boston, Massachusetts: Shambhala
Publications, 1991. 296 pages. ISBN 978-0-87773-520-5
www.Shambhala.com,
http://www.amazon.com/gp/product/0877735204/ref=ase_medicinebuddh-20,
http://www.shambhala.com/html/catalog/items/isbn/978-0-87773-520-5.cfm
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Increasing Effect
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To the far reaches of space in the ten directions,
May my
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For as long as space remains,
And for as long as wandering beings remain,
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Dispelling the sufferings
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(Like Ananda says in the Shurangama Sutra introduction
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And the
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Updated May 10, 2008