Vata Dosha is made up of Space and Air elements.
AVOID the CAPITALIZED by DOING the following to
help balance Vata
DRY — avoid or reduce raw foods, dry climates, alcohol, eat oily foods —
cook with oil, add ghee to breads not toasted, add oil to salads, etc; daily oil
massage makes the skin softer and helps strengthen yet soften it — sesame is
antiviral, antibacterial, antifungal, antineoplastic (colon cancer and
melanoma); oil in other orifices is also a good idea for similar reasons; most
soaps/determents are drying / harsh to skin — use soaps (not detergents) such as
castile soap; essential fatty acids are important for the maintenance of the
cell membrane’s liquidity, flexibility
LIGHT — avoid windy areas/weather, high altitudes; light foods should be
reduced (they lack oiliness or protein-like components); substitute heavy
bedding / clothing for light bedding / clothing — heavy things help ground Vata;
alcohol is light and should be avoided; the color green is good for reducing
Vata (green is nourishing and probably heavy in this context), while black is to
be avoided; day sleep may be an important behavioral modification for those
struggling with light body weight; at times sleep in the night will be light for
this group of people, in which case herbal strategies might include nutmeg,
valerian, skullcap, etc.
COLD — avoid situations which promote, provoke, increase or otherwise
bring your attention to depression, attachment, worry, fear, anxiety,
hopelessness, insecurity, helplessness; avoid cold food, drink & weather / air
conditioning, cold dairy, sweets, yogurt (and especially in evening), aged
cheeses, cucumbers; to promote and increase digestive function affected by this
attribute eat pungent foods and spices such as chilies, black pepper, ginger,
cayenne, cumin, ajvain, hing (asafetida), mustard seeds, drink copper water
(water stored overnight in pure copper container); favor hot / moist saunas,
hot, moist living climates; meditate daily to stimulate mental fire, use mustard
oil in cooking or externally for its heating property (when oil is not
contraindicated); wear warm clothing, scarves, hats, to prevent chilling in
cool, windy weather, etc.; despite the above advice to walk barefoot for
grounding avoid walking on cold surfaces
ROUGH — avoid eating raw foods, which are rough in their nature; rough
surfaces irritate Vata sensibilities; many cleansers are rough to skin so avoid
them by using gloves, etc.; the feature is implied in uneven sleeping surfaces —
avoid them; avoid experiencing sentiments that are harsh, cruel, crass, rough
SUBTLE — those sensory, mental, emotional experiences which are strong
and create impressions on the person should be avoided; alcohol is subtle and
should be minimized/avoided; stimulants generally should be avoided
MOBILE / ERRATIC — avoid excessive physical or mental activity; avoid
physical activity that is stop-and-go in its quality; avoid vigorous physical
activity during the Vata time 2-6 PM; daily routine should be regular to help
control this Vata quality; grounding activities help slow down Vata — walking on
the earth in bare feet or working in the soil (gardening) with bare hands;
gazing at the mountains helps ground Vata movement; creating bonds with groups
and things helps build roots — e.g. owning pets and joining affinity or support
groups; swaying, swinging, agitated movements of limbs is a sign of
deficient/defective rest, which suggests that one should stop the nervous motion
and expand and improve the quantity/quality of rest
CLEAR — clear quality accompanies light and rough things or foods,
especially air, alcohol and such; one should reduce exposure to these; take more
oily/heavy food (cloudy foods are opposite to clear — these include milk
products); viewing colored materials — colored light, colors in nature, etc. in
the green, red, orange, and yellow spectra helps balance this feature of Vata
(while other colors are strictly speaking opposite to clear these are not
balancing to Vata); alcohol is clear and should be avoided
BITTER — bitter taste in the mouth is indication of high Vata; avoid or
reduce bitter tasting foods such as mustard, collard greens, etc.; bitterness in
emotions produces separation / isolation--situations which provoke it should be
avoided; isolation in life also leads to increased bitterness and suggest a
balance of social interaction for a healthy/happy life
ASTRINGENT — avoid or reduce astringent foods as they are drying — these
include mainly beans, but also apples, pears, pomegranates, etc.; wind is drying
unless especially humid and should be reduced;
RAJAS — this feature of the mind, common to Vata, promotes the active /
dynamic aspects of life, addictive behavior, self-centered behavior — these
features should be avoided as much as possible
Source: Michael Dick, Balancing Vata,
Dhanvantari Ayurveda Center, 2001
Under License from Mike Dick for use only by Ven. Losang Jinpa's personal
clients.
When these doshas go out of balance, then imbalance results. Vikruti is the
present altered state of the dosha which must be addressed. The purpose of all
Ayurvedic treatment is to balance one’s prakruti and vikruti so the doshas are
in harmony. Five factors that cause aggravation are: diet, lifestyle, emotions,
exercise (including too much, too little, or the wrong kind), and external
influences of the seasons, weather, or trauma. However, diet is the principal
cause of disease, and therefore, one of the primary methods of treatment.
Deranged vata can result in hyperactivity, restlessness, anxiety, insecurity,
fear, doubt, nervousness, insomnia, spaciness, dizziness or ungroundeness.
Physical manifestations are constipation, bloating, abdominal distension, gases,
dehydration and emaciation, to name a few.
For additional discussion of the Four Great Elements (Five Elements), see the section on the form skandha under the listing for Five Skandhas.
See also: Five Skandhas--form skandha, Five Skandhas: Rupa and the Four Great Elements - for an in-depth discussion.
For even greater detail from an Ayurvedic perspective, click here on one the
following terms:
Space Element,
Air Element,
Fire Element,
Water Element,
Earth Element.
(NOTE: Numerous corrections and enhancements have been made under Shastra tradition and "Fair Use" by an Anonymous Buddhist Monk Redactor (Compiler) of this Online Buddhist Encyclopedia Compilation)
Related Websites:
www.Shakyamuni-Buddha.com,
www.Amitabha-Buddha.com,
www.Amitabha-Sutra.com,
www.Bhaisajya-Guru.com,
www.Medicine-Buddha.org,
www.Avatamsaka-Sutra.com,
www.Flower-Adornment.com,
www.Shurangama-Mantra.com,
www.Shurangama-Sutra.com,
www.Prajna-Paramita.com,
www.Diamond-Sutra.net,
www.Vajra-Sutra.com,
www.Sixth-Patriarch.com, www.Dharani-Sutra.com,
www.Sanghata-Sutra.com,
www.Manjushri-Bodhisattva.com,
www.Avalokiteshvara-Bodhisattva.com,
www.Samantabhadra-Bodhisattva.com,
www.Ksitigarbha-Bodhisattva.com,
www.Ksitigarbha.com,
www.Nagarjuna-Bodhisattva.com,
www.Nalanda-University.com,
www.Tibetan-Thangka.com,
www.Buddhist-Sutras.com,
www.Buddhist-Sutra.com,
www.Ayurvedic-College.org
Primary Original Source: The Tripitaka Sutra, Shastra and Vinaya teachings
(as found in the scripture storehouse of the Indian Sanskrit-Siddham,
Chinese, Tibetan and Japanese traditions of the Nalanda Tradition of ancient
Nalanda University) of Shakyamuni Buddha, and his Arya Sagely
Bodhisattva
Bhikshu Monk and
Upasaka disciples.
These Good and Wise Advisors (Kaliyanamitra) Dharma Master teachers include Arya Venerables Nagarjuna, Ashvaghosha, Aryasura, Kumarajiva, Shantideva, Chandrakirti, Chandragomin, Vasubandhu, Asanga, Hui Neng, Atisha, Kamalashila, Dharmarakshita, Tsong Khapa, Thogme Zangpo, Patanjali, Sushruta, Charaka, Vagbhata, Nichiren, Hsu Yun, Hsuan Hua, Shen Kai, Tenzin Gyatso, Kyabje Zopa, Ajahn Chah, Vasant Lad, and other modern day masters. We consider them to be in accord with Master Hsuan Hua’s "Seven Guidelines for Recognizing Genuine Teachers"
Nalanda Online University's teachings are based especially on the Dharma Flower Lotus Sutra, the Avatamsaka Sutra, the Shurangama Sutra, the Ksitigarbha Sutra, the Bhaisajya Guru Sutra, the Dharani Sutra, the Vajra Sutra, the Prajna Paramita Hridayam Sutra, the Guhyasamaja, the Kalachakra and their commentaries (shastras) by the above Arya Tripitakacharya Dharma Masters.
At Nalanda Online University
we
practice daily and introduce you to (via downloadable multimedia MP3 audio and WMV
video lectures) the teachings and practices of the
Five Traditions transmitted by
the Buddha Shakyamuni:
1.
Teaching School (Mahayana Sutrayana -
Paramitayana -
Hua
Yan and
Tian Tai,
Yogachara, Nalanda Prasangika
Madhyamika,
Theravada
Sutta)
See also: Tripitaka (1. Sutras, 2. Vinaya, 3. Shastras or Abhidharma, or Tantra), Taisho Catalog Numbering System, Dharma, and names of individual sutras (such as Shurangama Sutra, Avatamsaka Sutra [Flower Adornment Sutra], Lotus Sutra [Wonderful Dharma Flower Sutra], Earth Store Sutra, Dharani Sutra, Brahma Net Sutra, Medicine Master Buddha Sutra, Sixth Patriarch Platform Sutra, Sutra in 42 Sections, Sutra on the Buddha's Bequeathed Teaching, et al.
2.
Moral Regulations School (Vinaya
Pratimoksha
Shila - Bodhisattva
Pranidhana - Vajrayana-Samaya - Yogic Yama)
3.
Esoteric School (Vajrayana -
Mantrayana - Tantrayana - Dharani - Secret
School of the Mahayana)
4.
Meditation School (Indian
Dhyana
Samadhi -
Shamatha -
Vipassana, Chinese
Chan,
Japanese Zen,
Tibetan Mahamudra of Kagyupa, and
Tibetan Dzogchen of Nyingmapa)
5.
Pure Land Devotional School (Bhakti Puja - Buddha-Bodhisattva
Mindfulness and Nama Japa --
Name Recitation of Buddhas
Amitabha-Amitayus,
Medicine
Buddha - Bhaisajya Guru - Akshobhya,
and Bodhisattvas:
Avalokiteshvara-Guanyin-Chenrezig-Mahakala,
Tara,
Samantabhadra Universal
Worthy,
Manjushri-Kalarupa
Great Wisdom,
Maitreya Great Loving-Kindness,
Mahasthamaprapta Great Strength,
Ksitigarbha - Earth Store Great Vows,
Vajrapani,
Vajrasattva,
Chandraprabha Moonlight
Radiance, Suryaprabha Sunlight Radiance,
Medicine King Bodhisattva,
Medicine Superior Bodhisattva
and others Dharma Protecting
Dharmapala Lokapala Bodhisattvas,
Gods and Goddesses)
Compilation Sources for the Above Material on the Teachings of the Buddha:
Primary Compilation Source: Epstein, Ronald B., Ph.D, compiler, Buddhist Text Translation Society's
Buddhism A to Z, Burlingame, California: Buddhist Text Translation Society, 2003.
ISBN: 0881393533 Paperback: 284 pages.
www.BTTSOnline.org
www.Amazon.com
http://www.bttsonline.org/product.aspx?pid=118
http://www.amazon.com/gp/product/0881393533/ref=ase_medicinebuddh-20
Secondary Compilation Source: The Seeker’s Glossary of Buddhism, 2nd ed., San Francisco, California: Sutra Translation Committee of the United States and Canada, 1998: www.budaedu.org.tw
Secondary Compilation Source: Muller, Charles, editor, Digital Dictionary of Buddhism [DDB], Toyo
Gakuen University, Japan, 2007: Username is "guest", with no password.
http://buddhism-dict.net/ddb - Based in large part on the
Dictionary of
Chinese Buddhist Terms with Sanskrit and English Equivalents (by Soothill
and Hodous) Delhi, India: Motilal Banarsidass, 1997.
Secondary Compilation Source: Ehrhard, Diener, Fischer, et al, The
Shambhala Dictionary of Buddhism and Zen, Boston, Massachusetts: Shambhala
Publications, 1991. 296 pages. ISBN 978-0-87773-520-5
www.Shambhala.com,
http://www.amazon.com/gp/product/0877735204/ref=ase_medicinebuddh-20,
http://www.shambhala.com/html/catalog/items/isbn/978-0-87773-520-5.cfm
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so they may diligently (virya
paramita)
cultivate freely to
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enlightenment for the sake of all.
On the Buddha Shakyamuni's Birthday 2007,
this free redaction is
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written out),
in accordance with the
Lotus Saddharma Pundarika Sutra Chapter 19: "Merit
and Virtue of a Dharma Master" as a
selfless offering to the
Buddhas and Bodhisattva
Sangha above to adorn the
Pure Lands and
to liberate
living beings suffering in samsara below by
compassionately
helping them to plant good
roots in this and their future rebirths.
The
merit
is dedicated to
anuttarasamyaksambodhi.
Increasing Effect
Mantra:
Om Sambhara Sambhara (These
Bhikshu Bodhisattva
Bodhichitta
Vows)
Bimana Sara (Spread) Maha
(Greatly) Java (Rapidly) Hum (recited 7x)
To increase by 100,000 times the
merit created:
Tadyatha Om Pancha Griya (five offerings or five faces) Ava
Bodhani Svaha (7x)
Om Dhuru Dhuru Jaya (Victory) Mukhe (Face or Mouth) Svaha (7x)
I Now Universally Transfer the
Merit and Virtue of to All Beings to realize
Anuttara-Samyak-Sam-Bodhi
(“Unsurpassed Proper and Equal Right Enlightenment”)
Sarva Mangalam.
May all be Auspicious.
Arya
Bhikshu
Shantideva’s Bodhisattvacharyavatara says:
Just as Manjushri
works
To fulfill the aims of all limited beings
To the far reaches of space in the ten directions,
May my
behavior become just like that.
For as long as space remains,
And for as long as wandering beings remain,
May
I too remain for that
long,
Dispelling the sufferings
of wandering
beings.
(Like Ananda says in the Shurangama Sutra introduction
to the Shurangama Mantra,
"And even could the nature of
shunyata melt away, my vajra-like
Supreme Resolve would
still remain unmoved.)
Whatever sufferings wandering beings might have,
May all of them ripen on me,
And through the Bodhisattva
assembly,
May wandering beings enjoy happiness.
May
the teachings,
the sole medicine for the sufferings of wandering beings
And the
source of all happiness,
Continue to endure for a very
long time,
With material support and shows of
respect.
Updated May 10, 2008