Indian Ayurveda Medicine in San Francisco Bay Area - A Windy Place with Vata Disturbance

Balancing Vata Dosha: The Ayurvedic Concept of Quelling the Wind

Vata Dosha is made up of Space and Air elements.

AVOID the CAPITALIZED by DOING the following to help balance Vata

DRY — avoid or reduce raw foods, dry climates, alcohol, eat oily foods — cook with oil, add ghee to breads not toasted, add oil to salads, etc; daily oil massage makes the skin softer and helps strengthen yet soften it — sesame is antiviral, antibacterial, antifungal, antineoplastic (colon cancer and melanoma); oil in other orifices is also a good idea for similar reasons; most soaps/determents are drying / harsh to skin — use soaps (not detergents) such as castile soap; essential fatty acids are important for the maintenance of the cell membrane’s liquidity, flexibility

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LIGHT — avoid windy areas/weather, high altitudes; light foods should be reduced (they lack oiliness or protein-like components); substitute heavy bedding / clothing for light bedding / clothing — heavy things help ground Vata; alcohol is light and should be avoided; the color green is good for reducing Vata (green is nourishing and probably heavy in this context), while black is to be avoided; day sleep may be an important behavioral modification for those struggling with light body weight; at times sleep in the night will be light for this group of people, in which case herbal strategies might include nutmeg, valerian, skullcap, etc.

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COLD — avoid situations which promote, provoke, increase or otherwise bring your attention to depression, attachment, worry, fear, anxiety, hopelessness, insecurity, helplessness; avoid cold food, drink & weather / air conditioning, cold dairy, sweets, yogurt (and especially in evening), aged cheeses, cucumbers; to promote and increase digestive function affected by this attribute eat pungent foods and spices such as chilies, black pepper, ginger, cayenne, cumin, ajvain, hing (asafetida), mustard seeds, drink copper water (water stored overnight in pure copper container); favor hot / moist saunas, hot, moist living climates; meditate daily to stimulate mental fire, use mustard oil in cooking or externally for its heating property (when oil is not contraindicated); wear warm clothing, scarves, hats, to prevent chilling in cool, windy weather, etc.; despite the above advice to walk barefoot for grounding avoid walking on cold surfaces

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ROUGH — avoid eating raw foods, which are rough in their nature; rough surfaces irritate Vata sensibilities; many cleansers are rough to skin so avoid them by using gloves, etc.; the feature is implied in uneven sleeping surfaces — avoid them; avoid experiencing sentiments that are harsh, cruel, crass, rough

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SUBTLE — those sensory, mental, emotional experiences which are strong and create impressions on the person should be avoided; alcohol is subtle and should be minimized/avoided; stimulants generally should be avoided

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MOBILE / ERRATIC — avoid excessive physical or mental activity; avoid physical activity that is stop-and-go in its quality; avoid vigorous physical activity during the Vata time 2-6 PM; daily routine should be regular to help control this Vata quality; grounding activities help slow down Vata — walking on the earth in bare feet or working in the soil (gardening) with bare hands; gazing at the mountains helps ground Vata movement; creating bonds with groups and things helps build roots — e.g. owning pets and joining affinity or support groups; swaying, swinging, agitated movements of limbs is a sign of deficient/defective rest, which suggests that one should stop the nervous motion and expand and improve the quantity/quality of rest

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CLEAR — clear quality accompanies light and rough things or foods, especially air, alcohol and such; one should reduce exposure to these; take more oily/heavy food (cloudy foods are opposite to clear — these include milk products); viewing colored materials — colored light, colors in nature, etc. in the green, red, orange, and yellow spectra helps balance this feature of Vata (while other colors are strictly speaking opposite to clear these are not balancing to Vata); alcohol is clear and should be avoided

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BITTER — bitter taste in the mouth is indication of high Vata; avoid or reduce bitter tasting foods such as mustard, collard greens, etc.; bitterness in emotions produces separation / isolation--situations which provoke it should be avoided; isolation in life also leads to increased bitterness and suggest a balance of social interaction for a healthy/happy life

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ASTRINGENT — avoid or reduce astringent foods as they are drying — these include mainly beans, but also apples, pears, pomegranates, etc.; wind is drying unless especially humid and should be reduced;

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RAJAS — this feature of the mind, common to Vata, promotes the active / dynamic aspects of life, addictive behavior, self-centered behavior — these features should be avoided as much as possible

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The Big Picture of Soothing Vata
 

  1. Remove the causes of the imbalance by direct behavioral avoidance; give particular attention to the attributes of the imbalance as detailed above
     
  2. Remove excess Vata by elimination therapies — pancha karma
       • Do therapeutic enemas as indicated
       • Do nasal administrations as indicated
       • Do heating, oleating, nourishing therapies as indicated
     
  3. Balance Vata
       • Avoid its attributes in food, emotions, thinking, lifestyle
       • control metabolism and the nervous system with dietary, lifestyle, and activity changes to promote groundedness, heaviness, and oiliness
     
  4. Balance / strengthen digestion
       • Increase fire component in food, lifestyle
       • Increase sour and salty foods in diet especially when cold is problematic to the imbalance
     
  5. Eliminate tissue toxicity —
       • Herbal and dietary strategies that help eliminate heavy metals, petro-chemicals etc.
       • Avoid suppression of urges
     
  6. Rejuvenation of tissues with herbals and behavioral programs as indicated

     

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Source: Michael Dick, Balancing Vata, Dhanvantari Ayurveda Center, 2001 
Under License from Mike Dick for use only by Ven. Losang Jinpa's personal clients.

[../../ayurveda-berkeley.com/!fair_use_template.htm]



 

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Vikruti - Imbalance in the Body: 

When these doshas go out of balance, then imbalance results. Vikruti is the present altered state of the dosha which must be addressed. The purpose of all Ayurvedic treatment is to balance one’s prakruti and vikruti so the doshas are in harmony. Five factors that cause aggravation are: diet, lifestyle, emotions, exercise (including too much, too little, or the wrong kind), and external influences of the seasons, weather, or trauma. However, diet is the principal cause of disease, and therefore, one of the primary methods of treatment.

Deranged vata can result in hyperactivity, restlessness, anxiety, insecurity, fear, doubt, nervousness, insomnia, spaciness, dizziness or ungroundeness. Physical manifestations are constipation, bloating, abdominal distension, gases, dehydration and emaciation, to name a few.

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For additional discussion of the Four Great Elements (Five Elements), see the section on the form skandha under the listing for Five Skandhas.

See also: Five Skandhas--form skandha, Five Skandhas: Rupa and the Four Great Elements - for an in-depth discussion. 

For even greater detail from an Ayurvedic perspective, click here on one the following terms:
Space Element
, Air Element, Fire Element, Water Element, Earth Element.


(NOTE: Numerous corrections and enhancements have been made under Shastra tradition and "Fair Use" by an Anonymous Buddhist Monk Redactor (Compiler) of this Online Buddhist Encyclopedia Compilation)


Related Websites:
www.Shakyamuni-Buddha.com,
www.Amitabha-Buddha.com, www.Amitabha-Sutra.com,
www.Bhaisajya-Guru.com, www.Medicine-Buddha.org,
www.Avatamsaka-Sutra.com, www.Flower-Adornment.com,
www.Shurangama-Mantra.com, www.Shurangama-Sutra.com,
www.Prajna-Paramita.com, www.Diamond-Sutra.net, www.Vajra-Sutra.com,
www.Sixth-Patriarch.com, www.Dharani-Sutra.com, www.Sanghata-Sutra.com
www.Manjushri-Bodhisattva.com, www.Avalokiteshvara-Bodhisattva.com,
www.Samantabhadra-Bodhisattva.com, www.Ksitigarbha-Bodhisattva.com, www.Ksitigarbha.com,
www.Nagarjuna-Bodhisattva.com, www.Nalanda-University.com, www.Tibetan-Thangka.com,
www.Buddhist-Sutras.com, www.Buddhist-Sutra.com, www.Ayurvedic-College.org


Primary Original Source: The Tripitaka Sutra, Shastra and Vinaya teachings
(as found in the scripture storehouse of the Indian Sanskrit-Siddham, Chinese, Tibetan and Japanese traditions of the Nalanda Tradition of ancient Nalanda University) of Shakyamuni Buddha, and his Arya Sagely Bodhisattva Bhikshu Monk and Upasaka disciples. 

These Good and Wise Advisors (Kaliyanamitra) Dharma Master teachers include Arya Venerables Nagarjuna, Ashvaghosha, AryasuraKumarajiva, Shantideva, Chandrakirti, Chandragomin, Vasubandhu, Asanga, Hui Neng, Atisha, Kamalashila, Dharmarakshita, Tsong Khapa, Thogme Zangpo, Patanjali, Sushruta, Charaka, Vagbhata, Nichiren, Hsu Yun, Hsuan Hua, Shen Kai, Tenzin Gyatso, Kyabje Zopa, Ajahn Chah, Vasant Lad, and other modern day masters.  We consider them to be in accord with Master Hsuan Hua’s "Seven Guidelines for Recognizing Genuine Teachers"

Nalanda Online University's teachings are based especially on the Dharma Flower Lotus Sutra, the Avatamsaka Sutra, the Shurangama Sutra, the Ksitigarbha Sutra, the Bhaisajya Guru Sutra, the Dharani Sutra, the Vajra Sutra, the Prajna Paramita Hridayam Sutra, the Guhyasamaja, the Kalachakra and their commentaries (shastras) by the above Arya Tripitakacharya Dharma Masters

At Nalanda Online University we practice daily and introduce you to (via downloadable multimedia MP3 audio and WMV video lectures) the teachings and practices of the Five Traditions transmitted by the Buddha Shakyamuni:

1.  Teaching School  (Mahayana Sutrayana - Paramitayana - Hua Yan and Tian Tai, Yogachara, Nalanda Prasangika Madhyamika, Theravada Sutta)   

See also: Tripitaka (1. Sutras, 2. Vinaya, 3. Shastras or Abhidharma, or Tantra), Taisho Catalog Numbering System, Dharma, and names of individual sutras (such as Shurangama Sutra, Avatamsaka Sutra [Flower Adornment Sutra], Lotus Sutra [Wonderful Dharma Flower Sutra], Earth Store Sutra, Dharani Sutra, Brahma Net Sutra, Medicine Master Buddha Sutra, Sixth Patriarch Platform Sutra, Sutra in 42 Sections, Sutra on the Buddha's Bequeathed Teaching, et al.


2.  Moral Regulations School  (Vinaya Pratimoksha Shila - Bodhisattva Pranidhana - Vajrayana-Samaya - Yogic Yama)

3.  Esoteric School  (Vajrayana - Mantrayana - Tantrayana - Dharani - Secret School of the Mahayana)

4.  Meditation School  (Indian Dhyana Samadhi - Shamatha - Vipassana, Chinese Chan, Japanese Zen,
        Tibetan Mahamudra of Kagyupa, and Tibetan Dzogchen of Nyingmapa)

5.  Pure Land Devotional School  (Bhakti Puja - Buddha-Bodhisattva Mindfulness and Nama Japa --
         Name Recitation of Buddhas Amitabha-Amitayus, Medicine Buddha - Bhaisajya Guru - Akshobhya,
         and Bodhisattvas: Avalokiteshvara-Guanyin-Chenrezig-Mahakala, Tara, Samantabhadra Universal Worthy,
         Manjushri-Kalarupa Great Wisdom, Maitreya Great Loving-Kindness, Mahasthamaprapta Great Strength, 
         Ksitigarbha - Earth Store Great Vows, Vajrapani, Vajrasattva,
         Chandraprabha Moonlight Radiance, Suryaprabha Sunlight Radiance, Medicine King Bodhisattva, Medicine Superior Bodhisattva
         and others Dharma Protecting Dharmapala Lokapala Bodhisattvas, Gods and Goddesses


Compilation Sources for the Above Material on the Teachings of the Buddha:

Primary Compilation Source: Epstein, Ronald B., Ph.D, compiler, Buddhist Text Translation Society's Buddhism A to Z, Burlingame, California: Buddhist Text Translation Society, 2003. ISBN: 0881393533  Paperback: 284 pages.  www.BTTSOnline.org     www.Amazon.com  
http://www.bttsonline.org/product.aspx?pid=118     http://www.amazon.com/gp/product/0881393533/ref=ase_medicinebuddh-20

Secondary Compilation Source: The Seeker’s Glossary of Buddhism, 2nd ed., San Francisco, California: Sutra Translation Committee of the United States and Canada, 1998: www.budaedu.org.tw     

Secondary Compilation Source: Muller, Charles, editor, Digital Dictionary of Buddhism [DDB], Toyo Gakuen University, Japan, 2007:  Username is "guest", with no password.
http://buddhism-dict.net/ddb - Based in large part on the Dictionary of Chinese Buddhist Terms with Sanskrit and English Equivalents (by Soothill and Hodous) Delhi, India: Motilal Banarsidass, 1997.

Secondary Compilation Source: Ehrhard, Diener, Fischer, et al, The Shambhala Dictionary of Buddhism and Zen, Boston, Massachusetts: Shambhala Publications, 1991.  296 pages.  ISBN 978-0-87773-520-5  www.Shambhala.com,   http://www.amazon.com/gp/product/0877735204/ref=ase_medicinebuddh-20,
http://www.shambhala.com/html/catalog/items/isbn/978-0-87773-520-5.cfm




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The rights to textual segments ("quoted, paraphrased, or excerpted") of the are owned by the author-publisher indicated in the brackets next to each segment and are make available and commented on (under the "shastra tradition") under Fair Use. For rights regarding the Buddhist "Encyclopaedia - Glossary - Dictionary" compilation as a whole, please know that it is offered under this Creative Commons License.
 


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On the Buddha Shakyamuni's Birthday 2007,
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Increasing Effect Mantra:
Om Sambhara Sambhara (These Bhikshu Bodhisattva Bodhichitta Vows) Bimana Sara (Spread) Maha (Greatly) Java (Rapidly) Hum (recited 7x)

To increase by 100,000 times the merit created:
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I Now Universally Transfer the Merit and Virtue of to All Beings to realize Anuttara-Samyak-Sam-Bodhi
(“Unsurpassed Proper and Equal Right Enlightenment”)

Sarva Mangalam.
May all be Auspicious.

Arya Bhikshu Shantideva’s Bodhisattvacharyavatara says:
Just as Manjushri works
To fulfill the aims of all limited beings
To the far reaches of space in the ten directions,
May my behavior become just like that.

For as long as space remains,
And for as long as wandering beings remain,
May I too remain for that long,
Dispelling the sufferings of wandering beings.

(Like Ananda says in the Shurangama Sutra introduction to the Shurangama Mantra,
"And even could the nature of shunyata melt away, my vajra-like Supreme Resolve would still remain unmoved.)

Whatever sufferings wandering beings might have,
May all of them ripen on me,
And through the Bodhisattva assembly,
May wandering beings enjoy happiness.

May the teachings,
the sole medicine for the sufferings of wandering beings
And the source of all happiness,
Continue to endure for a very long time,
With material support and shows of respect.
 

Updated May 10, 2008